Family Planet Tour
    Day 334: Punakha - Paro

    Day 334: Punakha - Paro

    Mar 3 - There were a few choices about how to schedule the day, so we decide to start by going back to the Punakha Tshechu for the morning performances. This time we show up only at 8:55 so are able to get a ticket quickly. This time, the ‘tourist seating area’ is already set up, really just a marked rectangle on the stone floor of the plaza. From this side we get a good view of the massive bodhi tree at the northern end.

    The day starts off with a dance about the 2003 Bhutan-Indian War I discussed on Day 332. I have never seen such a recent event woven into a traditional dance performance. The above dance illustrates how the soldiers trained for the war.
    The day starts off with a dance about the 2003 Bhutan-Indian War I discussed on Day 332. I have never seen such a recent event woven into a traditional dance performance. The above dance illustrates how the soldiers trained for the war.
    Here the soldiers are suited up and ready to fight.
    Here the soldiers are suited up and ready to fight.

    After this, the time frame goes back to the beginnings of Buddhism in Bhutan (800’s CE), and there are some important dances concerning Guru Rinpoche. As a Buddhist master, he could convert himself into different manifestations according to what he needed to accomplish. Some were peaceful and others violent. There are performances by eight different dancers, each dressed as a different manifestation.

    Probably the best costume was of Guru Dorje Drolo. Wild wrathful manifestation.
    Probably the best costume was of Guru Dorje Drolo. Wild wrathful manifestation.
    Guru Shakya Senge, with a green mask. Ordination manifestation.
    Guru Shakya Senge, with a green mask. Ordination manifestation.
    Guru Tsokye Dorje (Padmakara) with a white mask. Birth manifestation.
    Guru Tsokye Dorje (Padmakara) with a white mask. Birth manifestation.
    The yellow mask is Guru Nyima Ozer, ‘rays of the sun’, the manifestation that subjugates demons.
    The yellow mask is Guru Nyima Ozer, ‘rays of the sun’, the manifestation that subjugates demons.
    There are a number of dancers in black masks, who are attendants to the eight manifestations.
    There are a number of dancers in black masks, who are attendants to the eight manifestations.
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    We had to get moving after 11:00, as there was a lot of driving to do.

    Over in the second plaza of the dzong, some picture-taking was going on.
    Over in the second plaza of the dzong, some picture-taking was going on.
    The outer walls of the dzong are impressive.
    The outer walls of the dzong are impressive.
    One last shot at Punakha Dzong before driving south and out of the valley.
    One last shot at Punakha Dzong before driving south and out of the valley.
    Lunch at Khuruthang.
    Lunch at Khuruthang.
    Up by Dochula Pass, some of the rhododendron trees are in bloom.
    Up by Dochula Pass, some of the rhododendron trees are in bloom.

    Just before Thimphu, pass by Simtokha Dzong on the opposite side of the river valley. It was originally built in 1629 by Zhabdrung, the first construction of its kind in Bhutan (a combination fortress-monastery). It was attacked by the Tibetan army but was never successfully held by them.

    The Simtokha Dzong.
    The Simtokha Dzong.

    We repeat everything we’ve driven since our first day here, ending up in Paro just north of the airport. The hotel here is elegant, but like a tomb, as we are the only guests.

    Looking down into the entrance foyer of Hotel Drukchen, where we are staying.
    Looking down into the entrance foyer of Hotel Drukchen, where we are staying.
    Today’s route: (A) Punakha, (B) Khuruthang, (C) Dochula Pass, (D) Simtokha Dzong, (E) Paro.
    Today’s route: (A) Punakha, (B) Khuruthang, (C) Dochula Pass, (D) Simtokha Dzong, (E) Paro.
    Bhutan
    Family Planet Tour

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